James B. Torrance on prayer

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Click here to listen to several audio lectures from James B. Torrance that address prayer from the perspective of trinitarian/incarnational theology.


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  1. Thanks Ted
    It was revealing and opened my eyes in some areas. Thanks again John

    ReplyDelete

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Can people get out of hell?

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In a previous post titled, Will all be saved?, I noted a question raised by Rob Bell in his controversial book, Love Wins. That question is this: Can people get out of hell? To answer this question, we must consider two others:
Is a person's fate determined permanently at death?If not, on what basis might those in hell get out? Many Christians answer "yes" to question number one. In support of their position they frequently cite Hebrews 9:27, understanding this scripture to assert that upon death, a person is judged and the decision rendered is irreversible.

However, using this passage to make this point is, in my view, questionable. Note that the context is the universal scope of Jesus' substitutionary, atoning work, which he did "once for all" (Hebrews 9:26). He does not accomplish this work at some future time (such as some point prior to or including the moment of our death). Also, note that Hebrews 9:27-28 points forward to a future time when Jesus wil…
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Does everyone have the Holy Spirit?

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[updated 3/13/2017]

A key understanding of incarnational Trinitarian theology, is that God has included everyone in his love and life through the incarnation, life, death, resurrection and ascension of Jesus and through what Jesus did at Pentecost in pouring out the Holy Spirit on all humanity. Are we then saying that all people have the Holy Spirit? There are several issues at work here, which I'll briefly address in this post.


First there is the nature and the timing of God’s call. Paul writes in Romans 8:30 that, "...those he [God] predestined, he also called; those he called, he also justified; those he justified, he also glorified." Here Paul addresses believers, locating their call in the broad sweep of salvation history, which sees all humanity as included in Christ--in what he accomplished for all humanity through his life, death and resurrection. This is the objective or universal reality of salvation history. And it is stunning good news!

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Theology and Biblical Studies - What's the Difference?

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Are theology and biblical studies the same thing? If not, how do they relate? How are they different? Are they in conflict? This article by Michael Morrison of Grace Communion Seminary addresses these and related questions. For another post on this topic, click here.

 In most seminaries and Bible schools, theology and biblical studies are in separate categories. Yet most lay Christians assume they are the same. In this article we will explain why there is a difference, problems that can arise because of the difference, and how biblical studies and theology can both be better if they work together.

A brief history of biblical studies
The early church taught the gospel, and educated pagans said, “Oh really? How does that work?” Some of the pagans wanted to ridicule people who believed the gospel about a crucified hero; others were genuinely interested.

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The missional character of the church

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This post continues a series examining key points of Andrew Purves' book Reconstructing Pastoral Theology: A Christological Foundation. For other posts in the series, click a number: 1, 2, 3, 4. 5, 7, 8, 9, 10, 11.

Purves now addresses the essential missional character of the church, noting that by our union with Christ, we have both opportunity and the calling as members of the body of Christ (the church), to participate with Jesus our one High Priest, in what he is now doing, by the Spirit, to fulfill the Father's mission to the world.

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The nature of our union with Christ

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This post excerpts Gary Deddo's essay, "The Christian Life and Our Participation in Christ’s Continuing Ministry" (to read the full essay, click here). The portion excerpted here relates to clarifying the meaning of the important New Testament concept of "union with Christ."

The New Testament message is that we are so united to Christ that the core of our very being is changed because it has become spiritually joined to the perfected humanity of Jesus. The apostle Paul writes that we are one in Spirit with Christ (1 Corinthians 6:17). In his letter to the Ephesians he writes that we are presently—right now—seated with Christ in the heavenlies (Ephesians 2:6). We are so joined that what happened to Christ 2,000 years ago has actually included us. So in Paul’s letter to the Colossians we read that we have co-died with Christ and have been co-raised with Christ (Colossians 2:12-3; 3:1). Paul announces this fact as a completed action that is true of all the members…
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Ministry: sharing in what Jesus is doing

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This post continues a series looking at The Shape of Practical Theology by Trinitarian theologian Ray S. Anderson. For other posts in the series, click on a number: 1, 2, 3, 5, 6, 7, 8, 9, 10. 11,12, 13, 14, 15.

Previously in this series we've noted Anderson's emphasis on the unity of theology and mission. When fully Christian, both are grounded in the person (being) and work (doing) of Jesus, the incarnate, resurrected, ascended Son of God. There is no separation between Jesus' being (from which flows Christian theology) and his doing (from which flows Christian mission). In Jesus, by the Spirit, Christian mission (ministry) is actual participation in what Jesus is doing in the world to fulfill the Father's mission.

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Question on John 3:36

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I was sent the following question:
Doesn't John 3:36 (and also John 3:18) indicate that non-believers will not see life, and that God's wrath is still on them? Here is my reply:

John 3:36 says this: "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them." How are we to understand this statement?
From a perspective of a theology of separation, this verse would be interpreted as saying that God stands separate from and in wrath toward all people *until* the moment they believe in his Son, at which point in time, God enters their lives (for the first time), stops being wrathful toward them, and grants them eternal life.
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Torrance on the church and its mission

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We now continue our review of Communion with the Triune God where Dick Eugenio examines TF Torrance's trinitarian understanding of soteriology (the doctrine of salvation). Last time we looked at TF's understanding of the role of the Spirit in salvation. Now we'll look at his view of the Spirit's work related to the church and its mission. For the other posts in this series, click on a number: 1, 2, 3, 4, 5, 6, 7, 8, 9, 11.

 TF often noted that the goal of salvation is participation in the life and love of the Trinity. The Spirit's distinctive role is to facilitate this participation (Gk. koinonia, also meaning sharing, fellowship and communion). The Spirit does this work by coming into us, then opening us out to God, thus enabling us to commune with the triune God. TF elaborates:
As the Father, Son and Holy Spirit dwell in one another, so God is in us by the indwelling of the Spirit and by participation of the Spirit we are in God, and thus our being in the Father i…
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The link between theology and mission

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This post is quoted, with permission, from the Church-Next Training course manual published by Church Multiplication Ministries (CMM), GCI's U.S. church planting arm. The manual was written by CMM national coordinator Randy Bloom. In this section of chapter one, he helpfully outlines the essential (though often overlooked) link between theology and mission.


The Trinity: Loving Communion According to Scripture, there is one God who reveals himself as Father, Son, and Holy Spirit; three distinct yet unified Persons sharing the same essence, nature, and will. Father, Son, and Spirit live in a perfect, mutually dependent relationship of love. An ancient theological term used to describe this loving communion is perichoresis. Perichoresis attempts to express the interpenetration and co-inherence of the three persons of the Trinity. Perichoresis refers to the eternal “movement of love between the Father and the Son and the Holy Spirit” which is expressed in the outworking of God’s purpos…
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What about mission?

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Given the biblical revelation that God has reconciled all humanity to himself in and through Jesus Christ (2Cor 5:17-19), why should the church be concerned about reaching out to the world in mission? And if it is to be concerned, what does that mission look like? In order to answer these questions, we first must answer this one: Who is God? The Bible;s answer is that the one God exists eternally as a tri-personal communion of love. In his being (nature), God is love (1John 4:8), and God does what God is. The triune God of love is a God who, in love, reaches out to others.

Missional God
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The mission of God (missio Dei) in creation and redemption originat…
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