What is the Good News?

By -
You may find of interest the Trinitarian, incarnational exposition of the gospel from Bruce Wauchope of Perihoresis, Australia. His presentation is posted in a series of videos on YouTube. Here is one part:

Comments

  1. Anonymous10/25/2010

    Thanks for pointing out this video series.
    Ben

    ReplyDelete

  2. Hi Ted
    Just finished watching the complete series of videos and realize that at 61 I haven't even started to touch the tip of the iceberg, so to speak, of the love that Father,Son and Holy Spirit have for all humanity, even though it is all in me. It is exhilarating to know that all of us are known and already know, just live by His faith.

    ReplyDelete
  3. Anonymous10/28/2010

    I would love to see us come up with a diagram tool that would effectively communicate the real gospel of inclusion.

    ReplyDelete

  4. Dear anonymous,

    I share your desire. Many of us are familiar with the "canyon" diagram which Wauchope appropriately critiques. It is based on a theology that assumes ongoing separation between God and humanity.

    Anyone have ideas about a diagram that would illustrate universal (objective) inclusion, while inviting people to personal (subjective) response?

    The core of the evangelical invitation in light of universal reconciliation/inclusion is simply (but profoundly) this: "You are loved, included and forgiven - believe it, and take up the cross and follow Jesus."

    What would a diagram telling that story look like?

    ReplyDelete

  5. One of our readers responded by suggesting a four page booklet that would show the gospel journey with Jesus in five sequential steps:

    1. Step one: a picture of the Trinity in a group hug, the message being that God is love and has been love for all eternity.

    2. Step two: You have always longed for a loving relationship, but you've somehow felt distant from God, who is love. Perhaps you grew up in an unloving environment, perhaps you've been abused, perhaps you've never felt you could measure up, etc. (This is their personal/subjective reality).

    3. Step three: The good news is that you've always been right in the center of God's love from the foundation of the world- you just haven't realized it yet. Illustrate this with a picture of the Trinity with the person or mankind included in the group hug. (This is the objective reality of all humankind included in God's life and love in the person of Jesus).

    4. Step four: God has always loved you and you are the apple of his eye, the best part of his day... He wants to share his love with you. Believe it...

    5. Step five: Grow relationally with others who understand this amazing love. This is the invitation to walk as a disciple of Jesus in the company of other believers - in a small group, church, etc.

    ReplyDelete

  6. Hi Ted,

    I may be missing something. But I often find the description of what the gospel is and how this description played out in the early church missing from the discussions of the gospel and its relevance to us of this day and age. Furthermore, when a description is attempted, it often comes across as an ill defined, often undefined, something or other Christianity teaches and embraces.

    But this is not satisfactory to me as the gospel is not a magic formula, or a way of acting, or a vagueness. It is a declaration. This declaration is: JESUS IS LORD, AND GOD RAISED HIM FROM THE DEAD.

    Now to our modern ears, this can sound strange. But to the earliest Christians, this declaration resounded with boldness and determination about Jesus Christ. And this declaration stood in contrast to Caesar's declaration that "Caesar is lord." You see, Caesar had a problem. This problem was that Caesar could and did die but could not stand again through his own efforts.

    And, you know, we have the same problem. We can and will die, and there is no fix we naturally have to change this fact. It is only through the gospel that we can see this fix. Because of this fix, we can rejoice that: JESUS IS LORD, AND GOD RAISED HIM FROM THE DEAD. For Paul, this changed everything as he showed in his rejoicing at what awaited him in his words to the Philippians. Please note his inclusion of the gospel declaration in these words:

    Philippians 3:8-11--Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead. (KJV)

    My point is that when we view the gospel as a declaration, we can stand with hope and joy that; JESUS IS (our) LORD, AND GOD RAISED HIM (and He will do so for us, as well) FROM THE DEAD.

    All the best!

    J. Richard Parker

    ReplyDelete

  7. Richard,
    I don't think you're missing anything other than, perhaps understanding that the discussion here has included making an evangelical invitation to believe this gospel that Jesus is Lord.

    In making such an invitation, it's vital to remember that the imperative (believe and follow) follows the indicative (Jesus is Lord, and in Christ you are loved, accepted, included and forgiven).

    We don't invite people to believe and follow Jesus in order to be forgiven, but BECAUSE they are forgiven and reconciled to the Father.

    ReplyDelete

Post a Comment

Popular posts

Can people get out of hell?

By -
Image
In a previous post titled, Will all be saved?, I noted a question raised by Rob Bell in his controversial book, Love Wins. That question is this: Can people get out of hell? To answer this question, we must consider two others:
Is a person's fate determined permanently at death?If not, on what basis might those in hell get out? Many Christians answer "yes" to question number one. In support of their position they frequently cite Hebrews 9:27, understanding this scripture to assert that upon death, a person is judged and the decision rendered is irreversible.

However, using this passage to make this point is, in my view, questionable. Note that the context is the universal scope of Jesus' substitutionary, atoning work, which he did "once for all" (Hebrews 9:26). He does not accomplish this work at some future time (such as some point prior to or including the moment of our death). Also, note that Hebrews 9:27-28 points forward to a future time when Jesus wil…
Read more

Does everyone have the Holy Spirit?

By -
Image
[updated 10/19/2017]

A key understanding of incarnational Trinitarian theology is that God has included everyone in his love and life through the incarnation, life, death, resurrection and ascension of Jesus and through what Jesus did at Pentecost in pouring out the Holy Spirit on all humanity. Are we then saying that all people have the Holy Spirit? There are several issues at work here, which I'll briefly address in this post.


First, there is the nature and the timing of God’s call. Paul writes in Romans 8:30 that, "...those he [God] predestined, he also called; those he called, he also justified; those he justified, he also glorified." Here Paul addresses believers, locating their call in the broad sweep of salvation history, which sees all humanity as included in Christ---in what he accomplished for all humanity through his life, death and resurrection. This is the objective or universal reality of salvation history. And it is stunning good news!

However, as Paul is…
Read more

Theology and Biblical Studies - What's the Difference?

By -
Image
Are theology and biblical studies the same thing? If not, how do they relate? How are they different? Are they in conflict? This article by Michael Morrison of Grace Communion Seminary addresses these and related questions. For another post on this topic, click here.

 In most seminaries and Bible schools, theology and biblical studies are in separate categories. Yet most lay Christians assume they are the same. In this article we will explain why there is a difference, problems that can arise because of the difference, and how biblical studies and theology can both be better if they work together.

A brief history of biblical studies
The early church taught the gospel, and educated pagans said, “Oh really? How does that work?” Some of the pagans wanted to ridicule people who believed the gospel about a crucified hero; others were genuinely interested.

So the early church leaders began to answer some of the philosophical and logical questions about salvation through Christ – often using …
Read more

God has saved you, therefore respond (salvation and sanctification in Torrance theology)

By -
Image
This is the first post in a series. For additional posts in the series, click a number: 2, 3, 4, 5, 6, 7. ______________________________________________________________________________
I recently read The Claim of Humanity in Christ, Salvation and Sanctification in the Theology of T. F. and J. B. Torrance by Dr. Alexandra S. Radcliff. The book is based on her dissertation written in earning her PhD at St. Mary's College (School of Divinity at the University of St. Andrews) in Scotland, studying with Alan Torrance. Her examiners were theologians Tom Noble, Paul Molnar and Andrew Purves.

As the book's title suggests, it summarizes the incarnational Trinitarian theology of Thomas F. (TF) and James B. (JB) Torrance, particularly in the areas of soteriology (salvation) and sanctification (holiness and Christian living). It also offers suggestions for how Torrance theology might be clarified and expanded, particularly related to the outworking, through the ministry of the Spirit, of o…
Read more

Atonement: participation, not mere imputation

By -
Image
This post continues a review of Alexandra Radcliff's book, The Claim of Humanity in Christ, Salvation and Sanctification in the Theology of T. F. and J. B. Torrance. For previous posts in this series, click a number: 1, 2, 3, 5, 6, 7.

Last time we saw what Torrance theology says concerning how the vicarious (substitutionary, representative) humanity of Jesus Christ is central to a biblical understanding of salvation and the atonement. We saw how the Torrance brothers emphasize that Jesus' resurrection not only confirms that by his death we have been forgiven, it also points to the new birth of a righteous humanity in Christ. The Torrances then note that in Jesus' ascension this new humanity "is raised up in Christ to share by the Spirit in his perfect relationship with the Father" (p. 61). JB Torrance puts it this way:
The Son of God takes our humanity, sanctifies it by his vicarious life in the Spirit (John 17:17-18), carries it to the grave to be crucified and b…
Read more

Irenaeus on the Trinity

By -
Image
In about A.D. 180, Irenaeus (pictured at right) wrote the statement below concerning the triune nature of God. Here we find the basic elements of the doctrine of the Trinity. Note, in particular, the distinct role of each member of the Godhead and its relationship to all of humanity.
This is the rule of our faith, the foundation of the building, and what gives support to our behavior. God the Fatheruncreated,who is uncontained, invisible, one God, creator of the universe; this is the first article of our faith. And the second is: The Word of God, the Son of God, our Lord Jesus Christ, who appeared to the prophets according to their way of prophesying and according to the dispensation of the Father. Through him all things were created. Furthermore, in the fullness of time, in order to gather all things to himself, he became a human being amongst human beings, capable of being seen and touched, to destroy death, bring life, and restore fellowship between God and humanity. And the thir…
Read more

Question on John 3:36

By -
Image
I was sent the following question:
Doesn't John 3:36 (and also John 3:18) indicate that non-believers will not see life, and that God's wrath is still on them? Here is my reply:

John 3:36 says this: "Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God's wrath remains on them." How are we to understand this statement?
From a perspective of a theology of separation, this verse would be interpreted as saying that God stands separate from and in wrath toward all people *until* the moment they believe in his Son, at which point in time, God enters their lives (for the first time), stops being wrathful toward them, and grants them eternal life.
But is this interpretation justified?  We would say no. Why? Because it is not consistent with what Scripture tells us about who God is - as revealed to us in the person of Jesus. According to that revelation, rather than  separate from sinners, God is "a friend of sinners&qu…
Read more

Are all born again?

By -
Image
Note: this is a re-post of a Surprising God post that appeared first in April, 2011. Because I have received questions about this issue, I'm repeating that post here, with a few updates. For much greater detail on what this post summarizes, I commend to you the essay by Gary Deddo, titled "Clarifying our Theological Vision." Also see the "GCI Weekly Update" article titled "Living the Redeemed Life."

A blog reader asked if the understanding that all humanity is included in God's love and life, means that all people are already spiritually alive (i.e. "born again"). My answer is this: to be included in God's life and to be born again are related, but not the same. Let me explain.

Time and again, Scripture proclaims that what God has done (through the incarnation, life, death, resurrection and ascension of his Son, and the outpouring of the Holy Spirit at Pentecost) transforms all humanity. Here are some of the verses of Scripture speak…
Read more

The essential work of the Spirit in our sanctification, and more about our participation (including the sacraments)

By -
Image
This post continues a series re-capping insights from Alexandra Radcliff's book, The Claim of Humanity in Christ, Salvation and Sanctification in the Theology of T. F. and J. B. Torrance. For previous posts in the series, click a number: 1, 2, 3, 4, 5, 7. 

Last time, we saw that T.F. and J.B. Torrance view sanctification not merely as our imitation of Jesus (seeing him as a distant model to emulate), but as our active participation, by the Holy Spirit, in Jesus' ongoing love and life as our Mediator and High Priest. From this incarnational, Trinitarian perspective, the key question when it comes to sanctification is not What would Jesus do? (then trying to follow his example in seeking to transform ourselves), but What is Jesus doing? (then, by the Spirit, participating with him). "Participation" is thus a key word for the Torrances, and in this post we'll see how and why, noting their understanding of the essential work of the Holy Spirit in our sanctification.
T…
Read more

Torrance on election, freedom, universalism and hell

By -
Image
This post continues a review of Alexandra Radcliff's book, The Claim of Humanity in Christ, Salvation and Sanctification in the Theology of T. F. and J. B. Torrance. For previous posts in this series, click a number: 1, 3, 4, 5, 6, 7.

Last time we looked at the claim made by Thomas F. (TF) Torrance and James B. (JB) Torrance that God, in and through Jesus Christ, has included all people in his life and love, and that Jesus, in our place and on our behalf, has provided the perfect human response back to God. Embracing this good news liberates us from any effort to try to earn God's grace. It also frees us to follow the Spirit in joyfully participating in what Jesus has done and continues to do on our behalf.

The Torrance doctrine of election: all are included; all is of grace Key to the Torrances' Christ-centered (incarnational) Trinitarian theology is their understanding that God, in Christ, has unconditionally elected all humanity. According to TF, "in Christ we are …
Read more