Migliore's doctrine of Holy Scripture
Migliore helpfully sets out a Trinitarian doctrine of Holy Scripture for the church. Here are excerpts:
As long as the church remains faithful to the self-communication of the triune God, it will acknowledge the priority and authority of the scriptural witness in its life and mission. At the same time, the real humanity of the biblical witnesses will also be recognized without apology or embarrassment. It is not a weakness but a strength of the Christian understanding of revelation that its original witnesses are unmistakably historically conditioned and remarkably diverse human beings. That we have the treasure of the gospel in clay jars (2 Cor. 4:7) is as true of Scripture as it is of all subsequent Christian witness based on Scripture. Hence not everything found in the Bible is to be taken as a direct word of God to us. Some texts of the Bible may stand in utmost tension with the revelation of the character and purpose of God as identified by the grand narrative of Scripture. ...Scripture witnesses to revelation but is not identical with it. Even Calvin acknowledge this, although not as boldly as Luther. Today it is essential that a Christian doctrine of revelation distinguish clearly between Scripture's witness to the personal self-disclosure of God definitively in Jesus Christ and the historical contingencies and ambiguities of this witness (pp. 40-41).Migliore goes on to say this about the authority of Scripture for the church:
...The authority of Scripture has to be understood in relation to its central content and its particular function within the community of faith. Scripture is the unique and irreplaceable witness to the liberating and reconciling activity of God in the history of Israel and supremely in Jesus Christ. By the power of the Holy Spirit, Scripture serves the purpose of relating us to God and trasforming our life (p. 44).