The need for spiritual discernment

A core conviction of our Trinitarian, incarnational faith is that the Father, through his Son, by the power of the Spirit is present and at work in our world. This work is God's mission, which embraces and includes all people everywhere.

Scripture then tells us that the Spirit forms, gifts and sends the church to participate with Jesus in God's mission to the world and refers to this participation as "ministry" (meaning "service"). And as noted by Andrew Purves in The Crucifixion of Ministry, we must put to death any wrong-headed ideas that this service is our own (as in "what we do for Christ"). The truth (which sets us free) is that it is Jesus' ministry--his service to the world, in the power of the Spirit. And how wonderful that the Holy Spirit calls and equips us to take part!

Speaking of taking part, Dietrich Bonhoeffer often referred to the ministry of Jesus as "place sharing." He understood that Jesus, through the Spirit, is sharing the "place"--the life--of every person on earth; having, through the Incarnation, united himself to all people. Our sharing in ministry with Jesus should thus be seen for what it is--our sharing in Jesus' place-sharing with particular people in particular times and places.

This being so, a requisite mindset and skill for ministry is that of spiritual discernment. Before we make ministry plans; before we construct ministry strategies; before we launch ministry programs; we first must pause through prayer and reflection, seeking God's answer to a vital and powerful question: What is Jesus doing? What is he doing in this place? What is he doing with this person? We must discern both his mind and his activity if we are meaningfully to share in either.

It is concerning this imperative of spiritual discernment that Ruth Haley Barton writes in Pursuing God's Will Together (a Discernment Practice of Leadership Groups). As the title implies, Ruth writes about a process that assists leadership teams in seeking together an understanding of God's will.

Too often, church leadership teams (in congregations and parachurch ministries) use a business model of strategic planning onto which they append prayer asking for God's guidance. Though business-based strategic planning approaches have their place in the church, there is great need for a process that is more attuned to the reality of Jesus' presence and activity. Ruth offers a process and a mindset that taps into that reality so that our ministry together is real participation in the ongoing ministry of Jesus.

As Ruth notes in her book, her model is not the only way for groups to discern God's will. However, I am finding it to be very effective. I'll soon be in Chicago at a conference where she will be training us in the use of her group discernment process. If you have experience with this or other similar models, I'd love to hear from you here.


Comments

  1. I am looking forward to reading this book, Ted, and hearing back from you once you attend her conference.

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  2. SolaSis7/09/2013

    I'm taken back by your review of Ruth Haley Barton's book. I believe it is the same Ruth Haley Barton that is the Christian mystic that promotes contemplative spirituality. I've been reading quite a bit about her in the Lighthouse Trails Blog. In one of their recent posts the reveal:

    "In Sacred Rhythms, Barton says that “all of us are in God” (p. 409). Barton does not specify between all Christian believers who are in God and all humanity. If Barton means all of humanity is with God, she would be right in line with all of the leaders she quotes in the contemplative prayer movement. One of the things that causes us to believe this could be the case is that on that same page she says this, she has a quote by contemplative teacher Basil Pennington who believes that the soul of all humanity is the Holy Spirit (Centered Living, p. 104)."

    I wouldn't think you would want to be placing yourselves in the mystical New Age/occult camp as Ruth Haley Barton and those she writes favorably about: Thomas Keating, Henri Nouwen, Richard Foster, and Dallas Willard. There is ample evidence of what these men teach and how it is a far cry from a biblical model. This makes me seriously consider where you're heading as a denomination. Troubling.

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    Replies
    1. Dear SolaSis. It's important to know that though we may appreciate some of what any author writes (like Ruth), we don't necessarily embrace all that they write or otherwise teach. That being said, I find some of the accusations that Ruth teaches some sort of "new age spirituality" to be unfounded. I would encourage you to read the book I cited to see for yourself, rather than looking at isolated quotes on a website that has a particular perspective to uphold.

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