The Surprising God

GCI President Joseph Tkach answers a question that many people ask. This post appeared originally in GCI Weekly Update . Tammy and Joseph Tkach Unless my wife Tammy is traveling with me, most of my seatmates on planes don't seem to want much conversation---especially after they ask, “What do you do?,” and I reply, "I’m a pastor." But when I say "I supervise missionary work," more conversation often ensues. Recently, a seatmate asked, “How big do you think hell is?” It’s interesting he didn’t ask for my definition of hell, or what the Bible says about it. He just wanted to know how big it is. I jokingly asked if he was familiar with the pictures of  Dante’s Inferno (see an example below). When he replied "no" I said, “Dante makes it look as though hell is already full!” I went on to explain that the topic of hell seems to suffer from more misinformation that is typically realized. Dante's Inferno by Bartolomeo Di Fruosino (public doma

This post continues a series examining key points of Andrew Purves' book Reconstructing Pastoral Theology: A Christological Foundation . For other posts in the series, click a number: 1 , 2 , 3 , 4 . 5 , 6 , 7 , 9 ,  10 ,  11 . Abide with Me by Liz Lemon Swindle (used with artist's permission) We looked last time at the ministry of the spoken  Word of God (in preaching and pastoral care). Now we'll look at the ministry of the heard  Word of God . Jesus is the focus in both, for as Purves notes, as the incarnate Word of God, Jesus "not only speaks God's Word to and for us...as a man he hears and receives God's Word on our behalf" (p. 166). This is truly good news, because left to our own devices in either aspect of ministry, we are cast back on ourselves---left helpless and without hope. Jesus: speaking God and hearing man As Purves notes, Jesus is "speaking God and a hearing man, and this for us." Indeed, the gospel declares that the

This post continues a series examining key points of Andrew Purves' book Reconstructing Pastoral Theology: A Christological Foundation . For other posts in the series, click a number: 1 , 2 , 3 , 4 . 5 , 6 , 8 ,  9 ,  10 ,  11 . Lost and Found by Greg Olsen (used with permission) As noted by Purves, the pastoral ministry of Jesus has four aspects: 1) the ministry of the Word of God, 2) the ministry of the grace of God, 3) the ministry of the presence of God, and 4) the ministry of the reign of God. This post begins looking at the first aspect, which Purves views as inherently "apostolic and priestly... grounded at all points in the vicarious humanity of Christ and enabled... through our union with Christ by the power and act of the Holy Spirit" (p. 156). He also notes that Jesus' ministry of the Word of God is threefold: 1) speaking the Word, 2) hearing the Word, and 3) obeying (responding to) the Word. This time we'll look at what Purves considers the

This post continues a series examining key points of Andrew Purves' book Reconstructing Pastoral Theology: A Christological Foundation . For other posts in the series, click a number: 1 , 2 , 3 , 4 . 5 , 7 ,  8 ,  9 ,  10 ,  11 . For All Mankind by Liz Lemon Swindle (used with permission) Purves now addresses the essential missional character of the church, noting that by our union with Christ, we have both opportunity and the calling as members of the body of Christ (the church), to participate with Jesus our one High Priest, in what he is now doing, by the Spirit, to fulfill the Father's mission to the world. The broad scope of Christ's mission That calling, which is for the whole church, involves sharing in what our Lord is doing to redeem every aspect of human existence: spiritual, social, economic, etc. Purves comments on this broad scope of mission: There are no limits to the compassion God has shown toward the human race in Jesus Christ [thus] there c