The Surprising God

The doctrine of the Incarnation declares that the eternal Son of God, in adding humanity to his divinity, became Jesus Christ—one person with two natures; fully God and fully human. Reflecting on that truth, many ask, What sort of human nature did Jesus have? Some say it was the one possessed by Adam and Eve before the fall. Others say it was human nature corrupted by the fall. Though GCI does not consider this issue to be a core doctrine, it does (in alignment with historically orthodox Christian doctrine) teach that our salvation as humans is directly and fundamentally related to Jesus being human on our behalf in every respect. By uniting human nature with his perfect and perfecting divine nature, the Son of God brought to humanity the regeneration and healing we so desperately need yet are unable to achieve for ourselves. This means that Jesus not only took upon himself our sinful external condition but also our human nature, corrupted by the fall. This understanding clarifies t...

This is part 4 of a series looking at the Western Christian year (liturgical calendar). For other posts in the series, click a number:  1 ,  2 , 3 , 5 , 6 ,  7 ,  8 . So far in this series, we've looked at the meaning of Advent (the season of waiting) and Christmas (the season of wonder). Now we'll look at the meaning of Epiphany---the season of manifestation, which focuses on key events in Jesus' earthly life that manifest (reveal) his identity as the incarnate Son of God, our Savior. Our word epiphany comes from the Greek word  epiphaneia , meaning “to cause to appear” or “to bring to light.” Bobby Gross, in  Living the Christian Year: Time to Inhabit the Story of God ,  notes that  the Greek word can refer to the visible manifestation of a deity (also in ancient writings, the arrival of a ruler honored like a god) or to an experience of sudden insight or revelation: those “aha” moments when we “see the light.” (p. 83) The apost...

This is part 3 of a series looking at the Western Christian year (liturgical calendar). For other posts in the series, click a number:  1 ,  2 , 4 , 5 ,  6 ,  7 ,  8 . Last time  we explored the meaning of Advent---the season of waiting. Now we'll look at Christmas--- the season of wonder. Christmas is a season (12 days), not just one day.  As noted by Robert E. Webber in  Ancient-Future Time , Christmas  "points to the mystery of redemption that took place in the incarnation" (p. 57). Note the two elements: incarnation and redemption. Christmas celebrations within the church should address both for, as noted by Thomas F. Torrance, they are inseparably linked in God's plan of salvation through Christ: It is in the resurrection that we have the unveiling of the mystery of the incarnation: the birth and resurrection of Jesus belong inseparably together and have to be understood in the light of each other.... We are to think of the line fro...